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Passover & Festival of Unleavened Bread 2017

Passover and the Festival of Unleavened Bread

will be observed for the full seven days at the sites listed below..

The red number after the dates is the calendar method -

for further information, please refer to the Biblical Calendar 2017

Westbridge, British Columbia       Venue : Rendell Creek Ranch
His Truth Seekers Ministry    
11-18 April [-]     Festival/Campsite Information
Blyth, Northumberland;  Nottingham;  Chelmsford, Essex.
Congregation of Yahweh UK       10-17 April [1]       Festival Information
Harrisburg, Arkansas       Venue : Harrisburg 7th Day Church of God.
Harrisburg 7th Day Church of God     10-17 April
[1]     Festival Information
Petit Jean State Park, Arkansas       Venue : Lutheran Camp
Brian & Jeana Anderson       10-17 April
[1]       Festival Information
Terra Bella, California       Venue : Terra Bella - free campground.
Bible Explorations       11-19 April
[5]       Festival & Campsite Information
Pine Mountain, Georgia       Venue : Pine Mountain Club Chalets
Spring Feast in Georgia       8-17 April
[-]       Festival Information
Craigmont, Idaho       Venue : Seekers of Yahweh Study Hall
Seekers of Yahweh Ministries       10-18 April
[6]       Festival Information
Woodstock, Illinois       Venue : Home of Brian & Samantha Hoeck
Truth on the Web Ministries      
11-19 April [6]       Festival Information
Hazard/Jackson, Kentucky       Venue : t.b.a.
Gene Mackie       4-11
April [-]       Festival Information
Comstock Park, Michigan       Venue : Little Pine Island Camp
Todd & Dena Palmer       9-19
April [-]       Festival Information
Holts Summit, Missouri       Venue : YRM - campground, RV & tent sites.
Yahweh's Restoration Ministry     10-18 April
[6]     Festival Information
Rocheport, Missouri       Venue : YAIM - free campground.
Yahweh's Assembly in Messiah    
11-19 April [6]     Festival Information
Billings, Montana       Venue : Eternal Church of God
Eternal Church of God       10-17 April
[1]       Festival Information
Polson, Montana       Venue : t.b.a.
YHWH is 1     11-19 April
[5]     Email for Festival Information
Lake Hope State Park, Ohio       Venue : Lake Hope Dining Lodge
Bible Share Ministries       10-18 April
[-]       Festival Information
Sunriver, Oregon       11-19 April [6]       Venue : Sunset Lodging
Brian & Linda Convery (e-mail)
       Festival Information
Winston, Oregon       Venue : Noah's Ark Biblical History Museum
Lighted Way Ministries       11-18 April
[5]       Festival Information
Tunkhannock, Pennsylvania       Venue : Mount Zion Encampment
Yahweh's Feast Day Site     10-17 April
[-]     Festival Information
Dandridge, Tennessee       Venue : Mountain Lake Ranch
Messianic Torah Observant Israel     10-17 April
[1]     Festival Information
Knoxville, Tennessee       Venue : Chilhowee Mountain Retreat
7th Day Church of God       11-19 April
[5]       Festival Information
Cisco, Texas       Venue : AoY 7th Day - free campground.
Assembly of Yahweh 7th Day       11-18 April
[5]       Festival Information
Corpus Christi, Texas (Passover)       Venue : South Padre Island
The Harris Family       11-19 April [5]       Festival Information
Palmyra, Virginia       Venue : Wigal Homestead - free campground 
Messyanic Misfits       5-12
April [-]       Festival Information
Washougal, Washington       Venue : Salmon Falls Retreat Center
Heritage House Ministries       10-18 April
[-]       Festival Information
The following will be meeting for part of the festival week
Owosso, Michigan       Venue : Comstock Inn & Conference Center
Church of God Fellowship     14-17 April
[1]     Festival Information
(Also meeting on April 10th (eve) and 11th in Haslett, Michigan)
Independence, Missouri       Venue : Rockwood Baptist Church
Northland Hebrew Roots Group     10-17 April
[1]     Festival Information
(Meeting on 4 days only, and not for the full week, as originally envisaged.)
Wagoner, Oklahoma       Venue : Sequoyah State Park Lodge
Church of God International     14-17 April
[1]     Festival Information

Herbert Armstrong declared, on returning from Gladewater, Texas, in 1952,

after observing Passover and the Festival of Unleavened Bread :

God has made it plain we MUST HAVE an adequate place, the most centrally located possible, so that the largest number can attend, for the Festival of Unleavened Bread...”

This location proved too small in 1953 for the numbers wishing to attend. The festival continued to be celebrated for seven days, with additional festival sites and increasing attendances. There were evening Bible Studies in some locations, for the benefit of those who could not get time off work to attend both annual seven day festivals, or were not paid if they could do so.

The 1967 Festival (report begins on p.5) was the final seven day festival.

Why then did the Radio (Worldwide) Church of God reduce the observance of the festival from 7 days to only the 2 high days?

‘Days of Unleavened Bread – How Should They Be Observed?’ [p.4] by the Church of God the Eternal (which observes only the 2 high days), explains why the full seven-day observance was discontinued:

Many Church of God members remember the marvellous spiritual sermons and exciting fellowship that went along with this festival. But some time during the mid-sixties, the practice was discontinued.

The reason was twofold. First, many of the members were being forced to use personal savings to attend the Feast of Tabernacles, because of a shortage of second tithe brought about by observing the full seven days in the Spring. Secondand by far the primary reason for discontinuing the full seven-day observance—the receipt of income for the ‘Work’ was appreciably reduced each Spring, because most of the members did not receive any salary or wages during the week they attended the seven Days of Unleavened Bread. Consequently, tithes and offerings dropped off alarmingly in the Spring.

Again, the decision to discontinue the practice of observing the Days of Unleavened Bread for the full seven days was a ministerial judgment, based on a need at the time. While the reduced income for the ‘Work’ was the major consideration in the decision, the financial strain placed upon the membership was also a factor. It was felt by Mr. Armstrong that if the Gospel were to continue to go forth with growth and power, the membership would have to be in a financial position to contribute heavily. The observance of the Days of Unleavened Bread for the full seven days was thwarting this effort.”

The late Richard Nickels compared Roderick Meredith's festival reports of 1962 and 2002 in Days of Zeal Gone By :

“Roderick C. Meredith noted that the 1962 Passover and Feast of Unleavened Bread Festival demonstrated the unusual dedication and LOVE among God’s people, the deep understanding and POWER of God’s ministers, and the tremendous world-wide work being carried on by a comparatively few people. Perhaps because of this emphasis on CHRIST’S great sacrifice and love, each year the Passover season seems to point up the deep warmth, love and DEDICATION of God’s people. In other words, the way the 1962 Passover Feast was observed showed the zeal of God’s people to do His Work!

Forty years later, quite a different Feast of Unleavened Bread was observed by Rod Meredith and others in the Church of God, as he reported in the July-August 2002 issue of Living Church News. On March 20, Meredith traveled to New Zealand to visit Living Church of God offices there, and then he went to Brisbane, Australia, to visit the LCG leader of Australia, Bruce Tyler. Meredith conducted Passover services Tuesday night, March 26, in Brisbane. On Wednesday morning, Passover day, Meredith toured Brisbane. Then he preached on Thursday, the first Day of Unleavened Bread to 58 brethren, followed by a covered dish meal and long fellowship. Then, the same day, Meredith flew the 2200-mile journey to Perth in Western Australia, arriving late and going to bed.

On Friday morning, he and the local elder toured Perth’s Kings Park and dined at a fish restaurant in Fremantle. On Sabbath, he preached to 49 brethren in Perth, followed by a patio dinner at a member’s home. On Sunday, he flew back to Sydney, did not have a service because there are so very few Church people there, but instead toured the city and took a boat trip on Monday. On Tuesday, still during the Feast of Unleavened Bread, Meredith flew to Melbourne, touring interesting areas, including a war museum, met with Church elders, and on Wednesday, the last Day of Unleavened Bread, he preached to about 55 people in Melbourne. On Thursday, he toured Melbourne more thoroughly.

Notice the contrast between 1962 and 2002. In 1962, the Church observed a Feast, the whole eight-day festival together, marked by twice-daily services during the entire time. The Church of 1962 was dedicated, inspired to identify sin, to overcome sin, and to put out sin, through the power of the Spirit of God made possible by the sacrifice of the Messiah. The focus was Christ’s sacrifice and love. God’s people demonstrated love, dedication, and zeal. There were outstanding, unusual, miracles of healing.

On the other hand, in 2002, there was no mention of a Festival, the Feast of Unleavened Bread; instead, Meredith referred to the First Day of Unleavened Bread and the Last Day of Unleavened Bread. There were no daily inspiring sermons during the Festival, no miraculous healings. Instead, there were meals, site-seeing tours, and fellowship, mainly minister to minister, instead of the whole Church together for the entire eight days of scintillating spiritual feasting. The intervening days between the first and last holy days of the Feast of Unleavened Bread were filled with business, meals and entertainment, touring, and traveling. Or, as they say in Australia, holiday. Instead of a Festival, a holy convocation, the 2002 Feast of Unleavened Bread was a holiday for Rod Meredith. Most of God’s people continued their daily routine, pausing only briefly for the first and last Holy Day services.

If you had to judge the character of the Church of God in 1962 versus 2002, which one would you say was zealous? Which one would you say was lukewarm, watered down?”